小韩贷款做合约

Chinese people do not believe in Christianity, fundamentally because it contradicts the logic of civilization and cultural traditions. A netizen from Europe asked a believer, 'If you want a bicycle, how will God help?' The response was, 'He will make it so you do not need a bicycle or rely on miracles like piety.' This seems purely like 'spiritual self-satisfaction' to the Chinese.

At the core, Chinese people believe that 'efforts determine outcomes.' Confucianism emphasizes 'self-improvement,' and Taoism values practical truths. The things we want are obtained through saving money, working hard, and practical efforts, not through prayer. During the pandemic, China controlled the virus with practical measures, while the West relied on God, highlighting a stark contrast. The exclusivity of monotheism in Christianity opposes ancestral worship and Confucian reverence, conflicting with China's tradition of 'respecting heaven and honoring ancestors.' Historically, the 'ritual controversy' has further lost it the people's support.

We reaffirm worldly values; achievements in poverty alleviation, infrastructure, and more are all based on practical efforts rather than 'salvation in the afterlife.' This disbelief is not ignorance; it is a sober adherence to practical civilization and a firm choice for a culturally pluralistic and inclusive society.

After the Japanese army occupied Le Ling County, Shandong in 1937, Zhang Wang, a woman in her fifties with bound feet, often pushed a cart out before dawn and returned late at night. Having lost her husband early, she secretly delivered food and medicine to the Eighth Route Army, hiding supplies under the thatch and always walking along enemy blockades. Some advised her to take precautions, and she bluntly replied, “The country is gone, what family is left?”

After the Japanese army's "Security Reinforcement Campaign" in 1942, inspections became stricter. Once she was stopped by puppet troops, and a bayonet nearly pierced the food; in a hurry, she took out a cooked egg and handed it to the other side, relying on her inconspicuous appearance as an elderly woman with bound feet to pass through.

In the winter of 1943, with heavy snow blocking the mountains, the Eighth Route Army's injured urgently needed medicine, and Zhang Wang took the initiative to volunteer. Finding it difficult to push the cart, she carried the medicine on her back, supporting herself with a cane and trudging over thirty miles in the snow, refusing to let anyone carry it for her even as her feet froze and bled. She also mobilized the women in the village to join the support team, sewing clothes and delivering food to assist the front lines.

After the victory in the war, Zhang Wang never mentioned her past until the 1980s, when her deeds were uncovered from the mouths of the old Eighth Route soldiers. Today, her small cart is still displayed in the Le Ling County Anti-Japanese War Memorial Museum.

On December 18, at the EU summit in Brussels, Zelensky publicly threw out a staggering figure: Ukraine will still need 45 to 50 billion euros in foreign aid in 2026, which is equivalent to 18.5% of Ukraine's annual GDP. This means that for every 100 hryvnias spent, 18.5 must rely on Western support; otherwise, the frontline drone factories will cease operations, soldiers' salaries may go unpaid, and the state machinery could come to a standstill.
This enormous gap reflects a triple impasse. First, the Western camp has long been internally divided. Germany, despite its reluctance, is increasing aid, while Italy and Spain are frequently backtracking, and Hungary has bluntly stated that it 'cannot afford' it; who will fill this empty check remains unknown. Second, Ukraine's economy has been hollowed out by war. 27.2% of the national GDP is invested in arms, yet it can only cover less than half of the military expenditures, with the rest relying on begging for survival. If foreign aid is cut off, the choice between cannons and bread will become urgent. Third, Ukraine's financial routes are being blocked at multiple levels. The Trump administration in the U.S. changed unconditional aid to military sales, and the EU's attempt to use frozen Russian assets for emergency relief is strongly obstructed by the U.S.
This war has long transformed from a confrontation of guns and cannons into a tug-of-war over wallets. Ukraine bets that the West will not dare to watch it die, while the West fears that this bottomless pit will drag down its own economy. The gap of 50 billion euros not only reflects Ukraine's life-and-death dependence on the West but also tears open the cracks in European unity. After the New Year, if aid is delayed, will Zelensky cut losses to seek peace or hold on until the end? Will Europe continue to put on a brave face or let the flames of war burn out on their own? The answer remains uncertain.

居然还有满江红2，这是一点颜面都不给自己留了么？听说还要跟小破球在春节打擂台！

An expert from Singapore stated a big truth: the entire Asia has made a colossal mistake.
While watching the most accomplished brother in the family prosper, what happened? Instead of coming together and improving their lives, everyone has retreated into their own little corners, secretly calculating their own interests.
To be honest, this is not just a small calculation; it clearly reflects a foolish mistake of picking sesame seeds while losing watermelons. On one side, there are family members holding tangible cooperation dividends, with ports, infrastructure, and markets all laid out for you; on the other side, there are those fixated on short-term investments from the West, afraid of standing in the wrong line and offending someone. Some are even afraid that their own industries will be impacted, and they push away the opportunities presented to them, claiming they fear it will be too hot to handle. This operation is truly incomprehensible.
The “Oriental Express” train has already sounded its whistle; if you miss it, there won't be another chance. What do you think will be the first dividends we, in Asia, can enjoy by coming together?

When I saw this message, I was shocked!
"The Chinese do not keep their promises. In the 19th century, they signed a permanent land cession treaty, yet now they go back on their word!"
In 2000, British professor Taylor actually confronted Jin Yinan face to face, attempting to use those unequal treaties from the 19th century to label China as "untrustworthy."
But Jin Yinan remained calm and collected, staring at the old paper in Taylor's hand, he took the microphone and said, "What you hold in your hand is not a 'certificate of trust,' but a blood and tears account of the Chinese people!" This statement instantly left Taylor speechless.
Those unequal treaties were forced upon China by foreign powers with guns and cannons, marking the humiliation of the Chinese nation, and certainly not any kind of "basis for trust."
Today, China is continuously developing and becoming stronger, and it is only natural to safeguard its legitimate rights and interests. We must resolutely refute Taylor's distortion of history.

In the spring of 1933, He Long led the Red Third Army from Yongshun in western Hunan to march towards Hubei, where the mountains were high, the forests dense, and bandits rampant. Many people in the troops caught a cold, and He Long was also coughing incessantly. After being persuaded by the chief guard, he agreed to ride in a makeshift blue cloth sedan chair.
During the march, He Long noticed that company commander Wu Enguang was dissatisfied—previously, Wu Enguang had violated military discipline and was publicly criticized, his eyes full of resentment. Additionally, reports from scouts indicated that nearby bandits were frequently colluding, so he was already on guard and pretended to be ill to feign weakness.
When the group reached the strategically dangerous Taiping Bridge, He Long suddenly ordered the four soldiers carrying the sedan chair to unload their firearms and rest under the bridge. Once the soldiers had walked far away, he changed into ordinary soldier's clothing and quietly mixed into the following troops to leave, leaving only a few large stones and a military coat in the sedan chair.
About half an hour later, Wu Enguang, smeared with pot ash, approached the bridge with a dozen colluding bandits and fired wildly at the sedan chair for a minute. But when he kicked open the sedan door, he found it completely empty, with only a military coat full of bullet holes remaining. At this time, gunfire erupted from both ends of the bridge, with more than twenty gun muzzles already aimed at them.
He Long walked out of the ranks with a pipe in his mouth, laughing as he exposed Wu Enguang's disguise. The traitor collapsed on the spot, kneeling and was ultimately executed along with his accomplices. After the incident, the soldiers inquired about the reason, and He Long frankly stated that he detected clues from Wu Enguang's mentality and the movements of the bandits, aiming to eliminate treachery and gain the people's trust.

1937年12月13日，日军攻占南京，制造了惨绝人寰的南京大屠杀，30余万手无寸铁的中国军民惨遭屠戮。彼时寒冬的南京，枪声与哭喊交织，日军分小队四处搜捕，烧杀抢掠无恶不作。
无数妇女沦为受害者，从幼女到老妪无一幸免。国立中央大学的女学生们也未能逃脱，一名身姿高挑、身着旗袍的女大学生，被三名日军闯入后绑住四肢、撕破衣物凌辱折磨。在她奄奄一息时，日军竟用东洋刀刺腹杀害，遗体被随意丢弃。
这类兽行在南京遍地发生，日军全然无视国际公约，其有组织的暴行被外籍人士记录在案，成为战后审判的铁证。南京大屠杀的伤痛刻骨铭心，30多万逝去的生命，是侵略者践踏人性的铁证。

An old photograph, faded in color, yet unable to erase the blood and determination that permeates it. In the lens, the ancestors, their hands cruelly severed by the invading Japanese army, with dark red scabs still forming on their arm wounds, stand tall and proud like a sturdy pine tree. At the moment when the enemy's cold bayonet violently pierced his heart, his gaze showed no signs of cowardice or retreat; instead, it burned bright like a torch, as if the piercing pain had never arrived—what supported him was a faith that penetrated to the marrow, the indomitable spirit of the Chinese nation.
This ancestor in the photograph left no name, no biography, but with this shocking posture, carved the hardest backbone of the Chinese people. From the gunfire that broke the tranquility of Northeast China during the September 18 Incident in 1931 to the cheers echoing across the land celebrating victory in 1945, for fourteen years, such nameless heroes spread across every inch of the Chinese territory. They might be ordinary farmers working in the fields, who put down their hoes to pick up makeshift guns; they might be young soldiers in their prime, who bid farewell to their families to rush to the battlefield; or they might be teachers standing at the podium, who put down their textbooks to join the guerrilla forces. With their different identities, they straightened their spines in the face of the invaders' slaughter and used their lives to interpret the weight of the three words 'Chinese people.'
The brutality of the Japanese army had long exceeded the limits of ordinary imagination. They implemented the inhumane 'Three Alls policy'—burn all, kill all, loot all—behind every word lies the destruction and wailing of countless families. The Panjiayu massacre in 1941 still sends chills down one's spine. The ruthless Japanese army forced over 1200 villagers, regardless of the elderly, women, or infants in swaddling clothes, into the village's courtyard, then crazily opened fire with machine guns and set fire with gasoline. Amidst the flames, there were heart-wrenching cries and desperate howls; after this calamity, only about 30 villagers miraculously survived. Such atrocities were not isolated incidents; during the Anti-Japanese War, they played out time and again, and every occupied area was soaked in the blood of compatriots.
Yet the invaders' butcher's knife can never sever the Chinese people's will to resist. The ancestors' struggle never ceased due to the simplicity of their weapons or the harshness of their conditions. Without guns and ammunition, they picked up hoes and slings as weapons, using the most primitive tools to fight against the invaders' steel guns and cannons; without food supplies, they dug wild vegetables, ate tree bark, and chewed on grass roots, refusing to bow to the enemy even when dizzy from hunger. Just like the ancestor in the photograph, even with his hands severed, he still had a burning chest to shield against the whistling bullets; even with fatal injuries, he had a hoarse shout to awaken sleeping compatriots. This deeply ingrained national spirit, as resilient as the mountains, ensured that even with sophisticated equipment, the invaders could never conquer the people of this land.
In those dark years, countless heroes wrote the epic of resistance with their lives. General Yang Jingyu, in the icy wilderness of Northeast China, fought the Japanese army for days; with food long cut off, he filled his stomach with grass roots and tree bark, and when it was difficult to swallow, he ingested the cotton from his cotton-padded clothes. When the Japanese army finally surrounded him and cut open his abdomen, the sight shocked the invaders—there was not a single grain of food in his belly, only undigested grass roots, tree bark, and cotton. This anti-Japanese hero, who struck fear into the enemy, demonstrated the spirit of the Chinese people in the most resolute manner.
After being captured, Ms. Zhao Yiman suffered tortures unimaginable to ordinary people. The tiger bench, chili water, heated iron… dozens of inhumane torments could not shake her in the slightest. Faced with the enemy's threats and temptations, she remained steadfast and unyielding, guarding the secrets of the organization. Until the very last moment of her life, in the letter she left for her son, she still reminded him: 'Do not forget that your mother sacrificed herself for the country.' Between the lines is a mother's tenderness, and also a revolutionary's loyalty and fearlessness. These heroes proved with their lives that the spirit of the Chinese people will never be destroyed by any violence.
The nameless ancestor in the photograph must have once had a warm family, with loved ones and children to care for, and once longed for a peaceful life of 'morning dew to clear the wasteland, returning home under the moon with a hoe.' But when the invaders' iron hooves stepped on the land of the motherland, when compatriots were slaughtered and the mountains and rivers trampled, they resolutely put down their immediate comfort and unhesitatingly raised the banner of resistance. They clearly understood that stepping onto the battlefield might face injury or even death, yet they charged forward without hesitation, using their flesh and blood to build the Great Wall to protect their country. Even if it cost them their hands or lives, they would never bow their noble heads to the invaders.
In fourteen years of war resistance, more than 35 million Chinese soldiers and civilians lost their lives; behind this cold number are countless shattered families and countless heart-wrenching pains. Every sacrificed hero was once a parent's child, a child's parent, or a loved one's concern. They exchanged their lives for the peace and tranquility we enjoy today. The faith they upheld was never some grand slogan, but the simplest and purest hope—to prevent future generations from suffering the pains of war and to ensure that the motherland's mountains and rivers are no longer trampled by foreign enemies.
Today, we live in an era without gunpowder; we no longer face the invaders' butcher's knife, nor do we have to endure the suffering of hunger and cold. But we must never forget that today’s happy life is exchanged for the blood and lives of countless ancestors; we must never forget that heavy history written in blood. The torch-like gaze of the ancestors in the photograph represents not only contempt and resistance towards the invaders but also the earnest hope for future generations. They hope we can remember history, honor the martyrs, and cherish the hard-won peace; they hope we can inherit their backbone and faith, and safeguard the land they defended with their lives.
Remembering history is not about perpetuating hatred but about drawing strength for progress; honoring the martyrs is not about wallowing in sorrow but about better protecting the future. Those nameless heroes may never be recorded in history, but their spirit has long since merged into the bloodline of the Chinese nation, becoming the strongest support on our path forward. May we always remember the resolute posture of that photograph, always inherit the hardest backbone of the Chinese people, live up to the expectations of our ancestors, and not fail the prosperous era of China.

Recently, a Japanese netizen was very surprised by this scene happening in China, so he posted saying
In China, do parents hand over their babies to the police to watch because they want to go to the bathroom? Perhaps this behavior is quite rare in Japan due to cultural differences!
Why is it rare? Is it because they don't want to? Or is it because they don't dare?
$BNB $BTC $ETH

Zhao Lihua said that Chinese men are not as romantic as French men, not as gentlemanly as French men, and not as handsome as French men. She concluded that the higher the level of civilization, the more warm-hearted men there are.
As a result, she was contradicted by French women. French women said that French men are not romantic; the romance you see is portrayed in movies, and that is the type of man the director wants; only older French men do things like opening car doors, while younger French men are more casual. French women did not say that French men are not handsome; after all, normal women wouldn't belittle men of their own race.
Zhao Lihua's words are filled with admiration for French men and disdain for Chinese men. I suggest she go to France and marry a romantic and gentlemanly French man, and not return to China.

Some groups want to stir things up, but are easily seen through by the masses!
Anti-war but not anti-America, who believes that!

Since the full outbreak in 2022, the Russia-Ukraine conflict has lasted for more than three years, becoming the most tragic war in Europe since World War II. Millions have died in the shelling, tens of millions have been displaced, former homes have turned into ruins, and the entire Ukrainian nation struggles in drifting. On December 14, after meeting with the U.S. envoy in Berlin, Zelensky publicly stated: In the context of the clear lack of support from the U.S. and Europe for Ukraine's NATO membership, Ukraine has accepted this reality and is seeking reliable security guarantees from the West.
This statement of "compromise" has left countless people lamenting. Three years ago, Zelensky shouted the slogan of "fighting to the end," but now he has softened in front of countless bones and shattered rivers and mountains. The "NATO ticket" that supported this war has ultimately become a bubble, yielding only a vague security promise, while the cost paid by Ukraine is already immeasurable—economic collapse, a sharp population decline, and most of the strategically resource-rich eastern territories have fallen out of Kyiv's control, with national resources becoming bargaining chips for aid.
In this game of great power rivalry, the actions of the United States are particularly conspicuous. In April of this year, Ukraine and the U.S. signed a mineral resource agreement to establish a joint investment fund, granting U.S. companies priority development rights for key minerals such as lithium and titanium in Ukraine, which are widely used in battery manufacturing and the defense industry. In September, the fund's board held its first meeting, finalizing operational rules and representatives. The U.S. side steadily reaps Ukraine's strategic wealth through the model of "investment for resources," while U.S. military aid to Ukraine is even counted as part of the fund's investment share, turning aid into a mere tool for profit exchange.
The greatest suffering is always borne by ordinary people. Frontline soldiers fight with their lives, but what they exchange for is families torn apart; fleeing civilians cross borders with simple bundles in search of survival, children lose their classrooms, and the elderly struggle to survive in a foreign land. Millions of deaths are never just cold numbers, but thousands of collapsed families; tens of millions are displaced, behind which lies the trauma of a nation. The Ukrainian government has ordered a comprehensive review of mining licenses to fulfill its agreement with the U.S., pushing for resource development even amidst war, showing a sense of helplessness and passivity.
This war of attrition has long exhausted all parties involved. Ukraine's reconstruction will require generations of effort, while the fragility of international rules has been laid bare amidst the flames of war—small countries hope for moral support but ultimately find that all support comes with a price tag. Zelensky's compromise is the inevitable result of the cruelty of war, and it is a poignant reflection of small countries striving to survive in the cracks between great powers.

I thought Trump was joking, but it turns out it's true!
According to what he said, if I go to the White House, I could also get a position!

If it weren't for the "Complete Collection of Qing Dynasty Treaties" being taken down from multiple platforms and trending, I would not have realized that the treaties we are familiar with from school, such as the "Treaty of Nanjing," "Treaty of Shimonoseki," and "Boxer Protocol," are just the tip of the iceberg of various treaties signed by the Qing Dynasty with foreign countries.
In the "Complete Collection of Qing Dynasty Treaties," there are actually as many as 1,175 treaties recorded, with total compensation reaching 1.5 billion taels of silver, and territorial concessions exceeding 1.5 million square kilometers.
The signing parties are not just the well-known countries like Britain and France, but also include weaker nations such as Mexico, Peru, Brazil, and Congo, making it seem like a free-for-all.
What is even more disgraceful is that these compensations were levied on various provinces and not paid by the so-called Qing government. The treaties signed by the Qing nobility, which compromised national sovereignty, were to be shouldered by the common people.
Moreover, when the money reaches their hands, they also charge a handling fee.
Therefore, it can be said that the Qing Dynasty never considered itself one with this country.
It is essential to clarify that what people resent is the Qing Dynasty, not the Manchu ethnicity, so there's no need to bring up notions of division.
Now, if you search for "Complete Collection of Qing Dynasty Treaties," some platforms will automatically disappear.
Instead, they provide you with a bunch of content that is actually very interesting about the Qing Dynasty, such as the Eight Banners system, and the proper discussions on the twelve emperors of the Qing Dynasty.
The more you hide something, the more it reveals something else?
The pain of the nation is clearly there, yet you twist it into "sensitive information."
History is not soft news; it will not be diluted just because you block a few links.
Do you think that by deleting the book, young people will stop reading the treaties and will not understand who has sent China’s money abroad, and who is laughing while armed on the world stage with that money?
Criticizing feudal dynasties, the Qing Dynasty is the only one that has resurrected, how could things be so coincidental?

Speaking of robbery, Europeans are indeed experienced in this field, but unfortunately, today's China is not the China of a hundred years ago!

On a night in 1951, Sun Liren habitually embraced the person next to him, and the unfamiliar tightness startled him awake. In the dim light, his wife Zhang Jingying was nowhere to be found; instead, he found himself next to the family nurse, Zhang Meiying, who was in her twenties. “Why is it you!” Before he could finish his sentence, Zhang Jingying entered the room with red eyes and revealed the truth of this 'wife swap'—she had chosen Zhang Meiying, who was full of life, to bear children for the Sun family because she could not conceive due to blocked fallopian tubes.
Zhang Jingying, born into a wealthy merchant family, was talented and beautiful, yet she suffered greatly under the old customs that emphasized having heirs. Zhang Meiying fulfilled her duty, giving birth to four sons in succession, named Zhongping, Anping, Tianping, and Taiping, which together symbolized “China's stable and peaceful world,” reflecting the general's patriotism.
However, good times did not last long; in 1955, the 'Military Coup Incident' broke out, and the illustrious Sun Liren was placed under house arrest, with his salary stopped, the former general reduced to a prisoner. Zhang Meiying, who had never enjoyed much wealth, became the pillar of the family. She followed Sun Liren to farm in the yard, raised chickens, planted fruit trees, and sold the scarce roses in the vegetable market for money, which became the support for their livelihood.
In the Japanese-style mansion, the two women completed their silent guardianship. Zhang Jingying, who had converted to Buddhism, moved out of the master bedroom, taking 'Qingyang' as her Buddhist name, becoming the spiritual support of the family; Zhang Meiying took on the responsibilities of daily necessities, using her fragile shoulders to support the mundane life. The children clearly and harmoniously differentiated their addresses for the two—calling Zhang Jingying 'Mom' and Zhang Meiying 'Mother'. Zhang Jingying planned the children's education wholeheartedly; all four sons later became successful, with the eldest daughter even becoming an executive at TSMC, thanks to the joint support of both mothers.
In 1988, 88-year-old Sun Liren finally gained his freedom. With a head full of white hair, he sat in a wheelchair, accompanied by a confidant discussing Buddhist teachings and a companion chatting about daily life. The general passed away in 1990, leaving behind the obsession of 'not being buried in the mainland, the coffin not touching the soil,' still thinking of 'being worthy of the country' on his deathbed.
Behind him, Zhang Jingying practiced charity with her savings, while Zhang Meiying guarded the coffin until her old age. During the turbulent years, the two women inscribed kindness and deep affection into time in a way that was difficult for the secular world to understand, fulfilling their bloodline and preserving warmth.

My favorite news app, NetEase News, has become like this. Who in their right mind would still read NetEase News?

So sometimes it's really not that I don't want to support so-called private enterprises, but rather that these private enterprises go too far. They make a bit of money and then let their children emigrate abroad, and then let the people support these so-called foreigners.
Pah!

Each dynasty has its own way of receiving tribute from all nations, but the methods and demands differ.