I couldn't sleep, so I carefully read all night and discerned the words from the gaps; the entire book is written with two characters: 'cannibalism' — Lu Xun.

The on-chain PVP market is tense; when lost in direction, I revisit Teacher Weituo's open-source scythe, chewing it over carefully, just as Mr. Lu Xun once said: the entire book is written with two characters — 'cannibalism.'

Think about it; the so-called white papers, governance frameworks, and DAO charters are like the scriptures of moral education in the new era — every audit report boasts transparency, every liquidity pool claims to be public, yet upon deeper scrutiny of the on-chain transaction flows, it is clear that it is indeed the two characters 'cannibalism.'

(Diary of a Madman) features the elder brother asking a doctor for a 'historical ledger' to be used as a medicine; contemporary project parties brew spiritual chicken soup using total locked value (TVL) and other data, yet they are mum about phenomena like MEV front-running and scientists sniping on-chain cannibalism.

History is written on every page about cannibalism. When we are in PVP, look at your own PNL; whether it flows like a waterfall or stretches like a rainbow, every transaction on the chain you see is a cycle of funds: the profits of the previous address must correspond to the losses of the next address. The so-called 'value internet' is merely a distributed ledger of zero-sum games.

To put it bluntly, the cannibalism of the past feudal era needed the cover of the patriarchal system, whereas the harvesting in the on-chain era has been legitimized by mathematical models. Just as Teacher Weituo's triple plate theory suggests, when a dividend plate encounters Monte Carlo simulations, insider information evolves into a scientific art of 'expected value management.'

At the end of the 'Diary of a Madman,' a cry for 'save the children' is issued, while today's crypto awakeners face an even more paradoxical situation:

When you see through the essence of zero-sum games, you must choose between 'becoming the harvester' and 'withdrawing from the game.'

The moral disintegration in the structural dilemma; the PVP generation scoffs at traditional morals, not out of a cold nature, but from seeing through the essence of the system: under the macro 'cannibal machine' constructed by the Federal Reserve's money printing and various countries' QE policies, on-chain harvesting is merely a micro-level stress response.

Just as Lu Xun wrote, 'the one who is eaten will eventually become the eater.' When a certain college student uses $300 in SOL principal to earn ten times profit in a Meme coin gamble, he completes the metamorphosis from 'the one being harvested' to 'the co-harvester.'

However, 'there was originally no road in the world; when many people walk it, it becomes a road.'

We must break old concepts, allowing everyone to participate equally in the cleverness and games of PVP. This change not only subverts traditional ethics but also reestablishes a path for human civilization — pushing it towards new heights. The role reversal between scythe and chives will ultimately depend on who can adapt faster to the survival rules of the 'dark forest.'